简介：五位著名导演，各自执导了一段关于二十岁恋情的短片。　　一、特吕弗《安托万与柯莱特》：《四百下》男主角安托万人生故事的延续，安托万暗恋上比自己年纪稍大的柯莱特，柯莱特却只把他当作弟弟般地看待，安托万的早恋就此无疾而终。　　二、瓦伊达《华沙》：少女爱上了在动物园里见义勇为的男子，而力邀他参与家里的青年朋友聚会。不经意间，一些场景细节勾起了男子战时的记忆伤痕……　　三、罗西里尼（无标题）：可怜的下层女孩不甘心充当第三者，却被成熟老练的贵妇寥寥数语击溃了心理防线……　　四、石原慎太郎（无标题）：年轻的工人暗恋上气质非凡的女子，尽管每天都会在路上碰面，他却不敢有所表达而沉耽于幻想，被压抑的强烈欲望最终引发为悲剧。　　五、马克斯•奥菲尔斯（无标题）：借助于往昔青春岁月的甜蜜回忆，一对夫妇逐步修复彼此之间的关系裂痕。

简介：两位年轻的女兵，奥若蕾和玛琳，在她们阿富汗执勤期的尾声，被批准和她们的小队一起享受为期三天的减压假期。他们来到了塞浦路斯的一家五星级度假酒店，和游客们待在一起。但是忘记战争、抛弃暴力并非易事。

简介：Elodie and Laetitia live in close love and dream of having a child. As Elodie discovers that she cannot get pregnant because of a health problem and encounters financial troubles, they decide to take a roommate.

简介：

　　阿迪尔（贝尔纳·耶尔勒 Bernard Yerlès 饰）本是一位技艺精湛的飞机技师，却欠下了高额的债务，为了还债，阿迪尔不得不参与了一桩盗窃案，盗窃的目标是一颗价值连城的红宝石。哪知道，在得手返回的途中，阿迪尔的飞机出了事故，导致他坠落在了一座动物园之中。
　　阿迪尔坠落的场面恰巧被一个名叫克莱伊的小女孩看到了，单纯善良的小女孩把阿迪尔当成了从天而降的天使，对其喜爱有加。一方面，善良的阿迪尔不忍心破坏克莱伊的幻想，另一方面，他需要找到丢在了动物园某处的红宝石。就这样，阿迪尔决定暂时在动物园里住下来。没过多久，阿迪尔的同党们追寻着红宝石的踪迹，也来到了动物园中。

简介：

　　五十多岁的米歇尔无家可归，只能居住在奥利机场的候机大厅，她每天过着艰苦而孤独的生活。而泰奥则是一名患有精神障碍的年轻人，靠着在机场从事的简单工作而领取微薄的收入，勉强度日。孤独的两个人因为命运的某种联结而在冰冷的飞机场相互依赖、取暖。一天，米歇尔突然决定去里斯本看望自己的儿子，泰奥天真地答应米歇尔表示自己可以开车送她去，除了两个人对未来的旅程毫无准备外，更让人惊讶的是，泰奥只有一辆没有牌照的汽车......一拍即合后，两个人便鲁莽地踏上了他们在省道上的冒险之旅，一路上笑料百出，同时也让陌生的两个人的关系变得更加紧密。自从泰奥被亲生母亲遗弃后，米歇尔给予了他最真挚又温暖的爱。陌生的两个人因为相似的境遇而相遇相知。本片聚焦现代社会的日常生活与人际关系，展现了世间的真情。

简介：

　　白天，他们是隐形的——豪华酒店的服务员、女招待和调酒师。到了晚上，他们就是劫车者，一群熟练的司机，在路上追踪和抢劫富有的客户。当他们计划最终的抢劫时，酒店经理雇佣了一名无情的杀手，不惜一切代价阻止他们。随着危险的临近，诺拉、佐伊、史蒂夫和普雷斯顿能取得迄今为止最大的成绩吗？

简介：《爱是永恒》改编自法国作家艾莉丝费尼的小说，描述十九世纪末，正当双十年华的范伦婷爱上朱勒斯，两人决定共组美好家庭，却遇上世界大战爆发。　　三代法国女人的生命历程，谱出一部跨越百年的绝美史诗。十九世纪末，正当双十年华的范伦婷爱上朱勒斯，两人决定共组美好家庭，却遇上世界大战爆 发。二十世纪末，一位法国女子不顾一切奔向爱人的怀抱，她是范伦婷的孙女，他们留下爱情的结晶与传承。百年岁月流转，男人与女人相遇、相恋、相守并生儿育女，谱成一部家庭史，战火无情，唯有爱能永恒。　　近代大师陈英雄以他的第一部电影「青木瓜的滋味」夺得坎城影展金摄影机奖，接著又以「三轮车伕」勇夺威尼狮影展金狮奖。这是他回归法国影坛，第三度与『华人第一摄影』李屏宾合作，集结法国当代三大女星包括奥黛莉朵杜、梅兰妮萝伦及贝芮妮丝贝乔，拍摄一部以三代女人为主题，跨越百年的史诗电影。奥黛莉朵杜饰演年轻少女、少妇到年迈的寡妇，挑战老中青三代高难度的角色。

简介：Le spectacle musical de 2016 ! 300 000 spectateurs sont venus applaudir les 3 Mousquetaires à travers toute la France. Spectacle enregistré au Zénith de Nantes le 20 mai 2017.

简介：大半生在银幕上历遍人间生离，年逾古稀却怎也无法在镜头前演出死别一刻。趁剧组停拍，资深演员到蔚蓝海岸探望故友。来到荒废大宅，偶遇拿着摄影机拍鬼片的孩童，唤起《四百击》（1959）男孩与电影初邂逅的情缘；梦回与貌美如昔的情人灵魂相遇，重拾一生铭记的爱恋。生命将尽之际，终领悟怎样与死亡共存。诹访敦彦给法国新浪潮的情书，让特吕弗与戈达尔爱将让-皮埃尔·利奥德，将前世今生铭刻于光影里。且唱一阕狮子的挽歌，化作生命礼赞，伴随梦去。

简介：由杜拉斯和影星热拉尔·德帕迪约扮演的两个角色坐在门窗紧闭的房间里，杜拉斯讲述着一部电影，电影里的女人搭上一辆卡车，与司机滔滔不绝地聊了一个小时二十分钟。谈话不时切换到卡车绕着巴黎行驶和停下来让女人搭顺风车的镜头。德帕迪约就是卡车司机，杜拉斯就是搭车的女人。对一部潜在电影的口头描述和电影可能形成的图像两者并置起来。

简介：塞莱丝汀（让娜·莫罗 Jeanne Moreau 饰）从巴黎来到法国乡村当家庭女仆，她发现女主人蒙泰尔夫人（弗朗索瓦丝·吕加涅 Françoise Lugagne 饰）冷漠自私，不让丈夫近身；而男主人蒙泰尔先生（米歇尔·皮寇利 Michel Piccoli 饰）欲火旺盛，只能靠打猎发泄；女主人的父亲（让·奥泽恩 Jean Ozenne 饰）态度和蔼，却是个恋足癖。管家约瑟夫（乔治斯·格莱特 Georges Géret 饰）对塞莱丝汀恶声恶气，邻居退伍上尉马格（丹尼尔·埃文奈尔 Daniel Ivernel 饰）看不上蒙泰尔一家，日日滋事…… 正当塞莱丝汀打算离开乡村重返巴黎之时，一件意外的命案却让她改变了主意……　　本片获捷克卡罗维发利国际电影节最佳女主角奖（让娜·莫罗）。

简介：

妮可·加西亚([石之痛])执导的新片[丽莎·雷德勒](Lisa Redler，暂译)首释剧照。本片由皮埃尔·尼内([弗兰兹])、斯塔西·马汀([女性瘾者])、伯努瓦·马吉梅尔([钢琴教师])主演。加西亚与老搭档雅克·菲耶斯基操刀剧本。故事围绕巴黎一对恋人丽莎与西蒙之间的爱情故事展开。

简介：有一個協會專門收容一些因性取向（ 統稱LGBT）而被家人遺棄而無家可歸的年輕人。這些表面看似嬉鬧，決意要捍衞自我權益的誇張行為背後所隱藏的都是一些破碎的生命。這些年輕人都有着強烈的生存意慾，渴望在社會中找到自己的位置。在協會裡，他們要盡快在六個月內找到工作，這期間他們有地方居住，有時間讓他們面對並接受自己的本質。而同時，協會的負責人妮歌和協助她的亞歷士也被迫要面對他們的失敗，並開始質疑自己幫助他人的動機。

简介：

◎译　名 相反的人生                                                                      　　◎片　名 Vie à l'envers, La                                                                      　　◎年　代 1964 法国                                                                      　　◎国　家 法国                                                                      　　◎类　别 剧情                                                                      　　◎语　言 法语                                                                      　　◎字　幕 法语                                                                      　　◎片　长 92 min                                                                      　　◎导　演 阿兰·杰胥亚 Alain Jessua                                                                      　　◎主　演 查尔斯·登纳 Charles Denner ....Jacques Valin Anna Gaylor                                                                      　　....Viviane Guy Saint-Jean ....Fernand                                                                      　　◎简介                                                                      　　贾克掷是每一位房地惯产经纪人抉，与广洱告模扑特柠儿育薇薇娜住在串一起。                                                                      　　莽他憾无贿意间眶领影悟脊出独自冥想炮的乐趣，管从此宁轿愿脏从周围女糟斑                                                                      　　糕逐的谚世界鲸中覆抽身择而出鲍，驰惟骋律神赛游在他唁自趁己胸的梭沉绰思                                                                      　　茧与幻寻想拥中。氟他哄一个人乐此不疲峦，忘乎所以。粗然而腋薇卢薇娜在璃                                                                      　　一擦旁矢牵刚肠悠挂肚，十分僻为他忧隙心。贾克鸦为谨了烯安藩抚迭她芝，雍                                                                      　　就降向她梆求婚了续。但是等到钵婚钨礼寨举行卯那霹一天捻，疮却诞不见他巴                                                                      　　的韶踪影市，他干洁脆为消捕失并掉了图。这可镜惹叶恼孵了他霜的几霄位磊上                                                                      　　妖司刮，因湖为些招瑶待斋会是末他逼们为他婴而温开慑的穗。脏结铬果贾克仁                                                                      　　被烂解雇稍了。痴这褥样一没来，擂贾克访反倒凑是韶如啦意讽了。孕从雇此宰                                                                      　　以后许，炔他街连素工作烷的鹏时村间殖也俗用上来冥锹想兄了。薇援薇盆娜不                                                                      　　能忍国受这波般待遇包，慕这疑种酵不正常的夕生媳活。她挡精彝神硫倾于崩祭                                                                      　　溃葡，驮试芳图葱自杀。斌不过被贾骚克黔发现铡被枉挽救回了。但欣是薇薇荡                                                                      　　娜已秘然兰心竟灰掘意褐冷，不能在接完受和他喇生使活庚在一宛起，稚黯龄然                                                                      　　拖离悉他而去支了碾。为滦薇薇娜诊治的那位医生，靛眼看墒贾克淖的母亲内与                                                                      　　刑好友缴都无燃能为蛰力，哺他臻挺暗身而出，瞩将民贾克送到凶了精神病院。

简介：该片以回忆的方式记叙了一个忧郁的巴黎青年人努力寻找现代大都市生活的意义和生命的故事。他在宗教，政治中找不到幸福和生活的理由，甚至在他自己身上也找不到。于是他把时间花在两个女人的身上，希望这样能够永久联系在一起。

简介：本片是特吕弗著名的“安托万系列”的第三部，但影迷通常忽视短片《Antoine et Colette》误将其认作第二部。　　23岁的Antoine Doinel（Jean-Pierre Léaud 让-皮埃尔•李奥）从军队逃出后，虽侥幸逃脱惩罚，却因殴打警察入狱，不良记录对 他找工作造成妨碍，他先后做过旅店守门人、私家侦探等职业。过程中，安托万联系上了昔日女友克里斯汀。两人的感情暧昧而不确定。而按客户要求混进一家鞋店盯梢风情万种的老板娘时，他又将其迷上，感情的天平开始在两个女人之间摇摆。

简介：德芙妮（艾玛纽尔·塞尼耶 Emmanuelle Seigner 饰）刚刚出版了她的处女作，没想到一夜爆红，采访签售接踵而至。在成名的喜悦渐渐冷却之后，德芙妮开始筹备起下一部作品来，可让她感到窒息的是，灵感似乎已经抛弃了她，空白的文档前，她迟迟无法打出第一个单词。弗朗西斯（文森特·佩雷斯 Vincent Perez 饰）是一名节目主持人，两人之间若即若离的关系也成为了德芙妮的另一个压力来源。　　在德芙妮最苦闷的这个节骨眼上，一个名为爱丽（爱娃·格林 Eva Green 饰）的神秘女子出现在了她的生活里。爱丽自称是一名传记影子作家，因为家里出事了，所以希望能够借住在德芙妮家中。爱丽的出现成为了德芙妮的救命稻草，这个奇妙的女人不但在事业上，也在生活里成为了德芙妮坚强的后盾。

简介：故事发生在20世纪的法国南方，尤果林（丹尼尔·奥图 Daniel Auteuil 饰）和叔叔塞萨（伊夫·蒙当 Yves Montand 饰）觊觎令居老人家肥沃的土地多时，终于设计将其害死。令两人没有想到的是，看似无亲无故的老人竟然有一位名叫若望（杰拉尔·德帕迪约 Gér ard Depardieu 饰）的儿子，而若望的母亲不是别人，正是塞萨那曾经将他抛弃的旧情人，对此，塞萨一直怀恨在心，一生未娶。　　若望带着妻子艾美（Elisabeth Depardieu 饰）和女儿玛侬（Ernestine Mazurowna 饰）来到了乡间，善良的他完全没有注意到塞萨叔侄的恶意，过着无忧无虑的生活。塞萨将灌溉若望家天地的水源截断，若望的田地枯竭、牲畜渴死，焦急中若望一病不起撒手人寰，伤心的艾美离开了这伤心地，塞萨和尤果林终于如愿得到了土地，然而，这两家人之间的纠葛却并没有就此结束。

简介：一天清晨某村庄的沟壕里出现了一具僵死的女尸。在警察的调查下，死者莫娜（桑德里娜•伯奈尔 Sandrine Bonnaire 饰）的流浪岁月由此被揭开。她身背大包四处露营，与落魄的流浪汉同居在一处房子里，一起抽烟睡觉。一个老妇人的女仆尤兰德满心羡慕莫娜和流浪汉的自在状态，不满男友保罗的简单粗暴。某夜保罗入室行窃打昏流浪汉，莫娜随即不辞而别。接下来她遇到了一对放牧的夫妇，他们给了她土地和住所，期望她能努力过上平静踏实的日子。莫娜不以为然重新上路，在路上搭便车结识了以研究树木为职业的兰迪尔，兰迪尔给予了莫娜短暂的帮助后两人便分道扬镳。此后莫娜又在途中结识了剪葡萄树枝的工人阿兹，无人知晓莫娜的流浪将把她引向何处……

简介：

父亲突然的离世打破了卢卡斯平静的生活。他仿佛变成一头需要被驯服的野兽，与周围的世界格格不入。为了改善心情，他离开了独居的母亲，去探访在巴黎生活的哥哥。在这场短途旅行中，他试图一脚踢开成人世界的大门，和自己紧闭的心扉。

简介：影片由法国女导演麦温执导，法国巨星文森特·卡索搭档法国女星艾玛纽尔·贝克特和法国男星路易·加瑞尔出演，影片入围第68届法国戛纳电影节主竞赛单元。值得一提的是，文森特·卡索也有出演入围主竞赛的《故事的故事》，而艾玛纽尔·贝克特执导的影片《昂首挺胸》被选为本届电影节的开幕片 。　　女律师汤妮（Emmanuelle Bercot饰）滑雪受伤疗养时，回忆起她曾经历过的一段刻骨铭心爱情。她爱上了迷人的餐厅经理乔治欧（Vincent Cassel饰），两人从相互吸引、陷入热恋、甜蜜闪婚到天翻地覆的疯狂毁灭…。而她的疗伤过程，也不断地与这些感情经历相互对映，让观众彷彿置身其中、感同身受，前一秒才纵情欢笑、干柴烈火，下一秒却忌恨争执、甚至大打出手。当爱情从热恋跨向婚姻，究竟该是浓郁的幸福？抑或是烦苦的羁绊？

简介：

影片讲述了单亲妈妈纳韦尔女士因为儿子保罗被人设计而遭到威胁，被胁迫帮助窃贼盗取宝石的故事。最终纳韦尔女士急中生智，以假乱真，没有让盗贼得逞，而是自己带着真的宝石离开寻找新生活。

简介：漂亮的戴嘉从立陶宛移民到法国，正在找地方住与工作。泰奥是一位努力奋斗的音乐家，他的兄弟卡米尔则是一名变性的舞蹈者。他们三人之中有一个与震惊巴黎一时的“奶奶杀手”有密切联系。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.